tret wrote:ShamsB wrote:tret wrote:
Is this your assumption that Qasidas are written by others? Or you actually know it for fact?
If it's simple assumption, then how would you draw the conclusion?
Do you know who were the Hujjat[Pir] during Imam Mustansir billah?
I stated my ignorance about Ginan; however, I didn't discriminate the status of Ginan. However, when you make that assertion, either you must know entirely Qasidas, as well as Ginans to make the comparison and draw the conclusion. Otherwise your conclusion is biased and influenced based on background and history.
FYI, Nasir-e-Khusraw was Hujjat-e-Azam of his time [Hujjat = Pir].
Nope
You are WRONG.
Read what you wrote...you just equated Nasir Khusraw to Hazar Imam - because according to the will of Imam Sultan Mohammed Shah - Hazar Imam is our Imam and Pir - i.e. 49th Imam and 50th Pir.
In order to be an Imam Mustawda (Living PIR) you have to be from Ahle Bayt.
The PIR/IMAM MUSTAWDA during the time of Imam Mustansirbillah the first was
Pir Mohammad Nuruddin i.e. Pir Satgur Noor - who was sent to India.
And he was from the Ahl -e- Bayt.
Now - there are individuals that the Imam can give the TITLE of a PIR to..POSTHOMOUSLY...that doesn't make them the Imam-Mustawda.
If you read the list of 50 Pirs - you will not find Nasir Khusraw or Hasan Bin Sabah or Pir Sabzali or Pir Ismail Gangji in them.
and this was the list recited in the old Du'a.
This is when i say - you are unable to grasp what we're saying.
FYI - HUJJAT does not EQUAL IMAM MUSTAWDA (which is the correct terminology for the 50 PIRS descended from Ahl-e-Bayt) i.e. those with the status of the Prophet as first PIR/Imam Mustawda.
and I'll preempt your "claim" that the Central Asians don't follow this by saying that they do, as do the Chinese Ismailies (once again - first hand information and confirmation as I type). I posted the link to "on the recognition of the Imam" - a badakshani/central asian text - and lo and behold - I have found that the Chinese Ismailies have a similar text - where they lay out the same structure as Satpanthi or Pir Sadardeen Ismailies and we are very much in synch and agreement.
The issue is semantic - just as the muslims have many meanings for the word Mowla and Imam - thus do the Central Asians - to them Pir is a title for Revered Teacher. It is a sign of respect- not of authority.
So first..learn about Imam Mustawda and Imam Mustaqir - you seem to be so keen to go to the "Arab" forms of Islam - I am taking you back to the early evolution of the Ismaili faith in the Arabic context - why is that so hard?
Or out of your depth?
You will not find the word "PIR" in arabic texts or text predating the Persian period in our history - because P is not a consonant in the Arabic vocabulary/language.
The word to seek is Imam Mustawda - thus Pir Hasan is also known as Imam Hasan; as he was the Imam Mustawda - i.e. appointed Imam not inherited Imam.
Only those from Ahl-e-Bayt can be appointed Imam-Mustawda and then only by the Imam-Mustaqar.
and Imam-Mustaqar is hereditary - Imam-Mustawda is not.
Please - you claim to have knowledge of your tradition - please read up on what they actually believe versus give us layman's interpretations and claim to be an expert.
Shams
BTW, do you know the rank and role of Hujjat in ismaili tariqa? I'd like you to give a very brief explanation of who Hujjat is in our tariqa -- again, if you have any clue, or if you believe in Hujjat at all, since the term may not be according to your convenience --, since you are apparently the PhD and I'd certainly appreciate a glimpse of your knowledge.
While I agree with most of what you explained about Imam Mustaqar and Imam Mustawdah; I would like you to clarify the following: As always, references is appreciated to backup your assertion, and not only your convention and conviction.
You mentioned the Prophet was our first Pir. I have heard it actually before; but as you know better Imam-e-Mustaqar appoints Pir[Imam-e-Mustawdah]. So, if your assertion is correct that Maula Ali is Imam-e-Mustawqar at his time and The Prophet is Imam-e-Mustawdah at his time. Then did Maula Ali appoint the Prophet as Pir? Did Maula Ali declare anywhere? Any historical evidence and reference?
But on the contrary, we have authentic hadis and historical reference of the event of Ghadir-e-Khum which is entirely endorsed by all Shias as well as Sunnies [Only sunnies have different interpretation, but nonetheless it's widely accepted], where The Prophet said "Min kunta Maula fa haza Ali Maula". So, according to our understanding Imam-e-Mustaqar appoints Imam-e-Mustawdah, not the other way around!
So, please if you can support your assertion of the Prophet being the first Pir, it'll certainly be appreciated.
Just for your information, I have never declared or implied that I am an expert or I know everything. I have repeatedly said that I don't know and I am still learning, and knowledge is an endless ocean.
Once again - When do you think Hazrat Ali became the Imam?
FYI - if you have understood the notion of Pre Ali Imams (and based upon your above assertion - I doubt that you have) - you will have the answer to your own question.
In regards to the Hujjat - Hujjat is PROOF of Imamat. Hassan bin Sabah was also the Hujjat of the Imam - since he was also posthumously given the title of Pir.
So - Hassan Bin Sabah and Nasir Khusraw were contemporaries (I think have been around the same time period - Imam Mustansirbillah I) - may have even met - and both were Hujjats?
There can be many Hujjats - but only one IMAM and one PIR at a time.
Also to answer your question about Prophet Mohammed being appointed 1st Pir -
When do you think Imam Sultan Mohammed Shah also became the Pir?
Upon his ascension to the Imamat? or before or after? under what circumstances?
In regards to the role of Hujjat and Imam Mustawda - I've already directed you to Central Asian text that describes this very well.
Hujjat is a lower rank that the Imam Mustawda - Hazar Imam is our Imam Mustaqar and Mustawada at this time.
Are you suggesting that the Hujjat is a higher rank than that of the Imam Mustawda?
Isn't that trying to impress cultural and ethnic superiority?
And going back to the Hassan Bin Sabah vs Nasir Khusraw comparison?
Why not refer to Hasan Bin Sabah as a Hujjat as well.
Keep in mind - I am not degrading the role of the Hujjat - I am differentiating the status of a Hujjat versus that of an Imam Mustawda.
All of our Imam Mustawdas even Pir Sarkar Bibi Maryum Khatun - who was the grand daughter of an Imam, the Wife of an Imam, the mother and grandmother of Imams - the daughter of an Imam Mustawda - were from the Ahl-e-Bayt.
Hassan Bin Sabah, Nasir Khusraw, Abdul Malik Atash (another Hujjat who you've neglected to mention - maybe because he's not central asian) - were not from Ahl-e-Bayt, neither was Pir Sabzali or Varas Ismail Gangji - who were also accorded the titles of Pir by the Imams.
I am not denying or reducing the work done by these individuals - but they weren' the Imam Mustawda - like Pir Satgoor Noor or Pir Sadardeen or Pir Shams or Pir Shahbuddin Shah, or Pir Aga Ali Shah.
Shams