YA ALI MADAD
h0w are you all
i have read somewhere in my email or on any site, where Sir Sultan Mohd Shah has written a artricle on Khalafat for some News Paper or any Journal that Moula Ali a,s has worked for 1st 3 Khalifa just because of Muslims unity & we should not fight on that issue
please kindly post the link,
thanks
Looking for Sultan Mohd Shah Aga Khan Speech regarding
THE FINAL RECONCILIATION BETWEEN SUNNI AND SHIA DOCTRINES
A Declaration
Undated
The foundation of Imami Ismailism - the position of the Ulu 'l amrMenkom - public proclamation of the reconciliation between Sh . and Sunni doctrines.
It is more than ever necessary that the foundation of Imami-Ismailism should be understood by the new generation of Ismailis throughout the world. If those who believe that Hazrat Alv was the rightful successor of the Prophet to be the 'Ulu'l-ar Menkom must accept the principle of that succession for the same reasons they accept in the case of Hazrat Aly his rightful Imam descendants.
The Imami Ismailis maintain that the position of the 'Ul . amr Menkom never dies out and this succession goes on till the day of judgement on earth. For this reason Ismailis celebrate the exceptionally long Imamat as they would celebrate every ascension to the spiritual throne of the Imamat in each century. In the present Imamat the final reconciliation between the Shia and Sunni doctrines has been publicly proclaimed by myself on exactly the same lines as Hazrat Aly did at the death of the Prophet and during the first thirty years after that. The political and worldly Khalifat was accepted by Hazrat Aly in favour of the three first Khalifs voluntarily and with goodwill for the protection of the interests of the Muslims throughout the world.
We Ismailis now in the same spirit accept the Khalifat of the first Khalifs and such other Khalifs as during the last thirteen centuries helped the cause of Islam, politically, socially and from a worldly point of view. On the other hand the Spiritual Imamat remained with Hazrat Aly and remains with his direct descendants always alive till the day of Judgement. That a spiritual succession to the Imamat makes the Imam the 'Ulu'1-amr Menkom always according to the Koran and though he has his moral claim to the Khalifat as well, always he can, like Hazrat Aly himself owing to the conditions of the world accept and support such worldly authorities as the Imam believes help the cause of Islam. Thus a final reconciliation without upsetting either Sunni or Shiah doctrine has been proclaimed always by me as the faith of all the Ismailis.
Source: Itehadrel-Islam, Otherwise Known as the Cultural, Religious, Economic Pan-Islamism, Pan-Islam Series no. 5, n.p., n.p.p., n.d., pp. 1—4.
The introductory note in the pamphlet ran:
"As Imam of the Ismailis H.R.H. Prince Aga Khan made two very important declarations for the unity of Islam to the Muslim world on the final reconciliations of the Sunni and Shiah doctrines as understood by the Ismailis."
Published in 'Agakhan III Selected Speeches and Writings of Sir Sultan Muhammad Shah', Edited by K.K. Aziz. Pg 1417
A Declaration
Undated
The foundation of Imami Ismailism - the position of the Ulu 'l amrMenkom - public proclamation of the reconciliation between Sh . and Sunni doctrines.
It is more than ever necessary that the foundation of Imami-Ismailism should be understood by the new generation of Ismailis throughout the world. If those who believe that Hazrat Alv was the rightful successor of the Prophet to be the 'Ulu'l-ar Menkom must accept the principle of that succession for the same reasons they accept in the case of Hazrat Aly his rightful Imam descendants.
The Imami Ismailis maintain that the position of the 'Ul . amr Menkom never dies out and this succession goes on till the day of judgement on earth. For this reason Ismailis celebrate the exceptionally long Imamat as they would celebrate every ascension to the spiritual throne of the Imamat in each century. In the present Imamat the final reconciliation between the Shia and Sunni doctrines has been publicly proclaimed by myself on exactly the same lines as Hazrat Aly did at the death of the Prophet and during the first thirty years after that. The political and worldly Khalifat was accepted by Hazrat Aly in favour of the three first Khalifs voluntarily and with goodwill for the protection of the interests of the Muslims throughout the world.
We Ismailis now in the same spirit accept the Khalifat of the first Khalifs and such other Khalifs as during the last thirteen centuries helped the cause of Islam, politically, socially and from a worldly point of view. On the other hand the Spiritual Imamat remained with Hazrat Aly and remains with his direct descendants always alive till the day of Judgement. That a spiritual succession to the Imamat makes the Imam the 'Ulu'1-amr Menkom always according to the Koran and though he has his moral claim to the Khalifat as well, always he can, like Hazrat Aly himself owing to the conditions of the world accept and support such worldly authorities as the Imam believes help the cause of Islam. Thus a final reconciliation without upsetting either Sunni or Shiah doctrine has been proclaimed always by me as the faith of all the Ismailis.
Source: Itehadrel-Islam, Otherwise Known as the Cultural, Religious, Economic Pan-Islamism, Pan-Islam Series no. 5, n.p., n.p.p., n.d., pp. 1—4.
The introductory note in the pamphlet ran:
"As Imam of the Ismailis H.R.H. Prince Aga Khan made two very important declarations for the unity of Islam to the Muslim world on the final reconciliations of the Sunni and Shiah doctrines as understood by the Ismailis."
Published in 'Agakhan III Selected Speeches and Writings of Sir Sultan Muhammad Shah', Edited by K.K. Aziz. Pg 1417
In one of his speeches MSMS highlights the services of the four Caliphs to the cause of Islam...
http://www.iis.ac.uk/view_article.asp?ContentID=101507
Excerpt:
"A great, but silent, crisis has come in the fortunes of Islam and unless this class wake up to the altered conditions of life and to the necessity of superintending and educating the rising generation, the very existence of Islam is at stake. This class of pious Moslems must understand that what Islam now demands of them is that they should surrender to the training of the young a portion of the time hitherto given to prayer and a portion of the money hitherto spent in pilgrimages or celebrations of martyr-doms, long since past, which only help to keep alive those terrible sectarian differences which are one of the misfortunes of Islam. The example of the Prophet and of Abu Bakr and Omar and Ali should convince these pious people that the first duty of a Moslem is to give his time to the service of his nation and not merely to silent prayers."
http://www.iis.ac.uk/view_article.asp?ContentID=101507
Excerpt:
"A great, but silent, crisis has come in the fortunes of Islam and unless this class wake up to the altered conditions of life and to the necessity of superintending and educating the rising generation, the very existence of Islam is at stake. This class of pious Moslems must understand that what Islam now demands of them is that they should surrender to the training of the young a portion of the time hitherto given to prayer and a portion of the money hitherto spent in pilgrimages or celebrations of martyr-doms, long since past, which only help to keep alive those terrible sectarian differences which are one of the misfortunes of Islam. The example of the Prophet and of Abu Bakr and Omar and Ali should convince these pious people that the first duty of a Moslem is to give his time to the service of his nation and not merely to silent prayers."
Modern Ismaili Imams on Shia-Sunni Reconciliation and Enriching the Ummah and the World Through a Common Islamic Ethic
SPEECHES, STATEMENTS AND WRITINGS OF THE 48TH AND 49TH ISMAILI IMAMS
http://simerg.com/literary-readings/mod ... mic-ethic/
SPEECHES, STATEMENTS AND WRITINGS OF THE 48TH AND 49TH ISMAILI IMAMS
http://simerg.com/literary-readings/mod ... mic-ethic/