What to do at the time of deedar

alinizar_313 · Post by **alinizar_313** » Thu Nov 20, 2008 4:42 pm

What to do at the time of Deedar (Zaheri)<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com

office" /><o:p></o:p> <o:p></o:p>After preparing ourselves for the deedar, we should fully concentrate on what to do at the time of deedar. once Prophet Moses went to Koh-e-Toor and asked, “Oh God! Bless me with your deedar.” God replied and said that first you should bless with the deedar of Noor-e-Ali then you would be able to do my deedar. <o:p></o:p>“Deedar of Murtaza Ali is the same as deedar of Allah” (Firman) <o:p></o:p>“Deedar of Imam’s face is the deedar of God” (Pir Shahbuddin Shah) <o:p></o:p>Before the arrival of Hazar Imam for Deedar and when we leave our home for deedar, we should pre-occupy ourselves with constant remeberance of Ya Ali or Ya Allah. But this should not be the mental remembrance but a remembrance of the heart for it is the heart, which holds the higher consciousness of the self because this practice of remembrance is a way of awakening the consciousness of the self and at the same time guides us away from the consciousness of the ego and thus becoming aware of our inner union with Imam whom we love. <o:p></o:p>When Mowla bless us with his deedar and with our Faith (Iman) of Ali-Allah, the Imam showers his blessings by uttering the word “Khanavadan”. At that time every murid should make them ready to listen to those words and absorb in their heart. It is just like blowing the word “Qun”(Be) in one’s ears. During this time there should be complete silence so that everyone can listen the word “Khanavadan”. If someone doesn’t listen those words, then he or she can listen those words during Mowla’s firman or Irshad. The time we listen “Khanavadan”, we should open our physical eyes and look at the face Mubarak of Hazar Imam and if possible try to see in Imam’ eyes and intend to pray that Ya Mowla, as I can’t remove my eyes (sight) away from your face, similarly when you leave me physically, your face (Zati swroop) in the form of your sacred Name will remain in my dhiyana and in my heart. We should also have the feelings that Imam’s face is Allah’s face. Then we should close our eyes and busy ourselves in his remembrance either of our ‘Bol’ or ‘Ya Ali’ or ‘Ya Allah’. By that we can experience both Batini and Noorani deedar as well. <o:p></o:p>“deedari hovey so dil bandhey, din din adka neh dherey,Ek men hoker Nam levey, so piyon ka dershen kerey. <o:p></o:p>It means one who bless with deedar, will keep himself in Zikr and day-by-day, he will fill fimself full of his love and that is called deedar of Beloved. <o:p></o:p>If we go to deedar with this feelings then our object of going for deedar will be fulfilled. <o:p></o:p>Firman regarding the deedar <o:p></o:p>“Do not think that your Mowla sits on the chair, we resides in the heart of my Haqiqati Momin.“Al-Hamdulillah, you are blessed with my deedar right now but Haqiqi deedar is in your heart.” <o:p></o:p>“Hazar Imam never present physically all the time but you should think him present.” <o:p></o:p>“Even though we are leaving you physically but in Batin we are constantly with you.” <o:p></o:p>“If your faith (Iman) is true, we will be nearer to you.” <o:p></o:p>“We are always with you. The moment you remember us, we are present (Hazar) with you. We are in your heart.” <o:p></o:p>May Mowla bless us with his Noorani Deedar. Aameen. <o:p></o:p>Nizar Ali.

alinizar_313 · Post by **alinizar_313** » Thu Nov 20, 2008 4:51 pm

What to do at the time of Deedar (Zaheri)

After preparing ourselves for the deedar, we should fully concentrate on what to do at the time of deedar. Once Prophet Moses went to Koh-e-Toor and asked, “Oh God! Bless me with your deedar.” God replied and said that first you should bless with the deedar of Noor-e-Ali then you would be able to do my deedar.

“Deedar of Murtaza Ali is the same as deedar of Allah” (Firman)

“Deedar of Imam’s face is the deedar of God” (Pir Shahbuddin Shah)

Before the arrival of Hazar Imam for Deedar and when we leave our home for deedar, we should pre-occupy ourselves with constant remeberance of Ya Ali or Ya Allah. But this should not be the mental remembrance but a remembrance of the heart for it is the heart, which holds the higher consciousness of the self because this practice of remembrance is a way of awakening the consciousness of the self and at the same time guides us away from the consciousness of the ego and thus becoming aware of our inner union with Imam whom we love.

When Mowla bless us with his deedar and with our Faith (Iman) of Ali-Allah, the Imam showers his blessings by uttering the word “Khanavadan”. At that time every murid should make them ready to listen to those words and absorb in their heart. It is just like blowing the word “Qun”(Be) in one’s ears. During this time there should be complete silence so that everyone can listen the word “Khanavadan”. If someone doesn’t listen those words, then he or she can listen those words during Mowla’s firman or Irshad. The time we listen “Khanavadan”, we should open our physical eyes and look at the face Mubarak of Hazar Imam and if possible try to see in Imam’ eyes and intend to pray that Ya Mowla, as I can’t remove my eyes (sight) away from your face, similarly when you leave me physically, your face (Zati swroop) in the form of your sacred Name will remain in my dhiyana and in my heart. We should also have the feelings that Imam’s face is Allah’s face. Then we should close our eyes and busy ourselves in his remembrance either of our ‘Bol’ or ‘Ya Ali’ or ‘Ya Allah’. By that we can experience both Batini and Noorani deedar as well.

“deedari hovey so dil bandhey, din din adka neh dherey,
Ek men hoker Nam levey, so piyon ka dershen kerey.

It means one who bless with deedar, will keep himself in Zikr and day-by-day, he will fill fimself full of his love and that is called deedar of Beloved.

If we go to deedar with this feelings then our object of going for deedar will be fulfilled.

Firman regarding the deedar

“Do not think that your Mowla sits on the chair, we resides in the heart of my Haqiqati Momin.
“Al-Hamdulillah, you are blessed with my deedar right now but Haqiqi deedar is in your heart.”

“Hazar Imam never present physically all the time but you should think him present.”

“Even though we are leaving you physically but in Batin we are constantly with you.”

“If your faith (Iman) is true, we will be nearer to you.”

“We are always with you. The moment you remember us, we are present (Hazar) with you. We are in your heart.”

May Mowla bless us with his Noorani Deedar. Aameen.

Nizar Ali.